Mazmur 19:4

19:4 Yet its voice ¹  echoes ²  throughout the earth;

its ³  words carry ⁴  to the distant horizon. ⁵ 

In the sky ⁶  he has pitched a tent for the sun. ⁷ 

Mazmur 32:4

32:4 For day and night you tormented me; ⁸ 

you tried to destroy me ⁹  in the intense heat ¹⁰  of summer. ¹¹  (Selah)

[19:4]  ¹ tc The MT reads, “their measuring line” (קוּם, qum). The noun קַו (qav, “measuring line”) makes no sense in this context. The reading קוֹלָם (qolam, “their voice”) which is supported by the LXX, is preferable.

[19:4]  ² tn Heb “goes out,” or “proceeds forth.”

[19:4]  ³ tn Heb “their” (see the note on the word “its” in v. 3).

[19:4]  ⁴ tn The verb is supplied in the translation. The Hebrew text has no verb; יָצָא (yatsa’, “goes out”) is understood by ellipsis.

[19:4]  ⁵ tn Heb “to the end of the world.”

[19:4]  ⁶ tn Heb “in them” (i.e., the heavens).

[19:4]  ⁷ sn He has pitched a tent for the sun. The personified sun emerges from this “tent” in order to make its daytime journey across the sky. So the “tent” must refer metaphorically to the place where the sun goes to rest during the night.

[32:4]  ⁸ tn Heb “your hand was heavy upon me.”

[32:4]  ⁹ tc Heb “my [?] was turned.” The meaning of the Hebrew term לְשַׁד (lÿshad) is uncertain. A noun לָשָׁד (lashad, “cake”) is attested in Num 11:8, but it would make no sense to understand that word in this context. It is better to emend the form to לְשֻׁדִּי (lÿshuddiy, “to my destruction”) and understand “your hand” as the subject of the verb “was turned.” In this case the text reads, “[your hand] was turned to my destruction.” In Lam 3:3 the author laments that God’s “hand” was “turned” (הָפַךְ, hafakh) against him in a hostile sense.

[32:4]  sn You tried to destroy me. The psalmist’s statement reflects his perspective. As far as he was concerned, it seemed as if the Lord was trying to kill him.

[32:4]  ¹⁰ tn The translation assumes that the plural form indicates degree. If one understands the form as a true plural, then one might translate, “in the times of drought.”

[32:4]  ¹¹ sn Summer. Perhaps the psalmist suffered during the hot season and perceived the very weather as being an instrument of divine judgment. Another option is that he compares his time of suffering to the uncomfortable and oppressive heat of summer.